The Sources of Ahmed Refik’s Lale Devri and the Paradigm of the Tulip Age’: A Ideological Agenda La verite est Fame d’Histoire, si les faits en sont le corps. Read Lale devri, book reviews & author details and more at Amazon. in. Free delivery on by Ahmet Refik (Author). Be the first to review this item. 31 Ahmed Refik Altınay, Lale Devri (Askeri Kütüphane, ). Ahmed Refik while coining the term “Tulip Age,” see C. Erimtan, Ottomans Looking West?.

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A Teleological Agenda 4 the eighteenth century has recently received a great deal of critical attention from a number of different scholars within different disciplines, such as Miige Gocek, Kemal Silay, Tiilay Artan, and Virginia Aksan, the paradigm of the Tulip Age’ remains unchallenged.

Patrona Halil

Explore the Home Gift Guide. This apparent lack of critical 56 J. The juxtaposition of the French and Turkish texts uncovers how Ahmed Refik seems to have copied Albert Vandal’s judgement of istanbuPs building projects. Yanaki however never took charge of this office.

In talking about this supposed ‘Tulip Age’, Kafadar asks whether we are “justified in using [the term] un-self-consciously as we are doing”. The outcome of Ahmed Refik’s ready use of the apparently rather unsound Tarih-i Ata is that the name of Damad Ibrahim is brought into direct connection with ddvri idea of modernising the Ottoman military structure. A Yeleological Agenda 5 important turning point in Turkish history.

He does not, however, compare Saadabad to Versailles, or other buildings in Istanbul to structures in Isfahan. Des architectes venus de tout les pays, les uns appeles d’Occident, les autres attires de PAsie, associent dans ces edifices les styles les plus divers et prennent leur modeles tantot a Versailles, tantot a Ispahan.


The champions of the ‘Tulip Degri also seem to indicate the presence of an attempt at structured Westernisation during the ‘Tulip Age’. Patrona was killed in the sultan’s presence after a Divan in which he had commanded that war be declared against Russia.

Throughout the latter decades of reefik twentieth century countless studies and events have crowded together to characterise the ‘Tulip Age’ as the point of origin of trends close to the heart of many citizens of the Republic of Turkey: Amazon Drive Cloud storage from Amazon.

He calls this presentation of socio-political systems, “the first of its kind in any modem Muslim country”.

Patrona Halil – Wikipedia

Tayyarzade Ahmed Ata’s entry on Damad ibrahim, on the other hand, proved more advantageous in this respect. A TeleoBogicai Agenda 23 Westernisation, modernisation and progress. Strohmeier, Seldschuldsche Geschichte and turldsche Geschichtswissenschaft.

He calls the site at Kagithane instead “[c]ette imitation du Bosphore en miniature”. Sheikh Bedreddin rebellion Uprising of Konstantin and Fruzhin —18 Skanderbeg’s rebellion — Acemi Ocagi ve Yenigeri Ocagi Ankara,pp.

Ahmed Refik Lale Devri Pdf 33

But on another plane, his wholehearted defense of Damad ibrahim and his coinage of the ‘Tulip Age’ appear to have fulfilled a very different role. A model attribution edit summary using German: Refik, hale Devri1st ed. A Teleological Agenda 22 civilisation as well, and thus convinced of the necessity of reforming the outdated 78 Ottoman ways. As a result, casting aside any partisan sympathies for the historian as a contributor to the lively intellectual debates of early twentieth-century ‘Turkey’, it seems that Ahmed Refik’s presentism was widely acknowledged by his contemporaries.

Ahmet Evin’s article ‘The Tulip Age and Definitions of ‘Westernization’published inencapsulates the various strands of the paradigm. It can be reasoned that one of the aspects of Ahmed Refik’s underlying historiographical programme in composing his Ldle Devri was to present an early historical precedent for the then current Ottoman stance of attempting to be seen as part of the European state system. Building work was now continuing in every comer of istanbul.


A Teleological Agenda 15 analysis led him to promulgate very far-fetched propositions.

Patrona Halil rode with the new sultan to the Mosque of Eyub where the ceremony of girding Mahmud I with the Sword of Osman was performed; many of the chief officers were deposed and successors to them appointed at the dictation of the bold rebel who had served in the ranks of the Janissaries and who appeared before the sultan bare-legged ahmfd in his old uniform of a common soldier. Childs, Annies and Warfare in EuropeManchester,p.

The problematic aspect of identifying the work mentioned in the Tarih-i Aid with Ibrahim Muteferrika’s Usui ill-Hikem is the fact that it was printed during the reign of Sultan Ahmed’s successor, Mahmud I XIIIpp. The fact that the source material used by Ahmed Refik proves to be highly suspect could arguably lead one to conclude that the paradigmatical notion of a Tulip Age’ as the first occurrence of modernisation and Westernisation in an Ottoman context is an intellectual construction set up on shaky ground.

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This article may be expanded ahmes text translated from the corresponding article in Turkish. Bu suretle viicuda getirilen mebanide gah Versaygah Isfahan tarz-i mimarisi tatbik ediliyordu.

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